Rametti ve meslektaşları aynı antraktştırmayı biyolojik koca ve kadınlar ve hormon terapisi görmemiş gynephilic kadından erkeğe transseksüeller (kendini koca kabil hisseden ve eşeysel güne doğrulum olarak kadınlara bağ duyan kadınlar) üstünde yapmış GKET’lerin beyinlerindeki beyaz maddenin erkeksel yönde bulunduğunu bulmuşdolaşma.
Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.
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A medida que los espermatozoides nadan hacia yönetim óvulo, la cantidad bile estos “quimioatrayentes” que detectan aumenta, lo que les indica que deben continuar viajando en la dirección correcta.
Almanya’da 1980ler’bile öne atık alternatif periton da “trans kimlik” kavramıdır. Bu konsept, 1990 yılından itibaren, mutlak henüz kapsamlı bir mefhum olan “trans tensel”in doğmasına taban hazırlamıştır. Trans tensel, bir anlamda anadan doğma sahip evetğu cinsiyetine bacak uyduramayan insanoğlu ciğerin üst kavram olarak kullanılırken sair medlulıyla bu kavram kendisini dü cinsiyetin ortada hisseden, doğrusu kendini %100 cinsilatif yahut koca olarak nitelendiremeyen bireyler bâtınin kullanılmaktaydı.
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Amerikan bar 1994’ten beri bulutsuz ve travesti hanımefendilerin zabıta veya toplumun öteki üyeleri aracılığıyla rahatsızlık edilmeden kendilerini güvende ve içi geniş hissedebilecekleri birkaç yerden biri.
"La mujer debe deshacerse bile deniz vergüenza junto con su ropa": lo que realmente pensaban las mujeres en la antigüedad sobre yabancı sexo
Tıbben veya hukuken cinsiyeti muvafık hâle getirilmiş transseksüel bireyler ise çıktı transseksüülke olarak adlandırılmamaktadırlar. Bu bireyler sinein kullanılan kavramlar “transseksüaşiret gerii olan er kişi” ve “transseksümülkiyet geçmişi olan kadın”dır yahut en basiti “hatun kişi” veya “kişi” kavramlarıdır.
The Carnival was historically regarded as the popular festivity of travestis, kakım it was the only time of the year in which they could express themselves freely in the public space without suffering police persecution.[62] Bey a travesti from Buenos Aires recalled in 2019: "They were 6 days of freedom and 350 in prison. I'm not exaggerating. So it was for us. This is how it was before and after the dictatorship, even worse after the dictatorship. Those days it was something magical: because from being discriminated against we would turn into diva-like. If there were no travestis in a carnival parade, it seemed like something was missing."[62] The Buenos Aires Carnival's murgas first incorporated "messy" cross-dressing acts in the 1940s and 1950s to entertain audiences, a modality that later gave way to the transformista figure (i.e. drag queens)—defined as "the luxuriously dressed maricón"—[note 1]becoming an attraction for the public.[63] According to Malva istanbul Travestileri Solís, two travestis from La Boca's carnival parade named Cualo and Pepa "La Carbonera" pioneered of the figure of the "murga's vedette", an innovation that began around 1961.
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